Archive For 2025
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Leave the Screen: Reawakening Halloween Spirit in Your Community

In this YouTube video by Haylo Hayley, titled "TikTok Has RUINED Trick or Treating For Gen Alpha...", she discusses the decline of traditional Halloween trick-or-treating, especially as observed in 2024. She attributes this shift to changing culture. Particularly the influence of social media and technology (notably TikTok and mobile devices) and a decline in cultural participation among both children and adults.

Some of her main points include:

  • Some children who do go out report wandering for hours with few houses participating.

  • Many kids now prefer to stay home on their devices (iPads, iPhones) rather than participate in Halloween traditions.

  • Homeowners are less inclined to decorate or hand out candy because of low turnout.

  • Millennials and Gen Z, excited to hand out candy for the first time, are left disappointed by the lack of trick-or-treaters.

  • Gen Alpha (kids born after 2010) reportedly see Halloween as "cringe" or "lame," and older kids who try to keep the tradition alive are sometimes ridiculed for being "too old" to trick-or-treat. This creates a cycle where fewer and fewer people participate and go out on Halloween.

Hayley urges viewers to keep celebrating, decorating, and handing out candy regardless of judgment or how many trick-or-treaters show up. She emphasizes that those who keep the tradition alive are crucial for future generations to experience Halloween as it once was.

All in all, her video is a heartfelt reflection on the changing face of Halloween, expressing concern that beloved traditions are fading due to technology and changing social norms. Her message is ultimately hopeful: those who cherish these holidays can keep the spirit alive for future generations, but it will require effort, adaptation, and community involvement.


Taking a look back at Halloween and trick-or-treating in the 1970s, 80s, and 90s can help inspire wider participation.

Imagine stepping outside on a crisp October evening in the 70s, 80s, or even 90s. The sun is just about to set on Halloween night. The streets come alive with trick-or-treaters. Children in homemade or store-bought costumes make their way into the neighborhood, walking house to house with pillowcases, plastic trick-or-treat bags their teachers handed out earlier in the day, or one of those hard plastic pumpkins to carry their candy.

As the sun goes down, porches begin to glow with carved jack-o’-lanterns, fake cemeteries in front lawns, and other Halloween decorations. House after house is in on the fun. Even older residents stay up later on this night to enjoy the sense of community and socializing.

This was a time when Halloween truly was a regular part of community life. But more and more, Halloween is fading from the cultural landscape. Technology has played a role, especially in recent years. But what really got the ball rolling was the rise of “trunk-or-treat” events, often organized by helicopter parents. These have essentially removed the community experience and made Halloween more insular. Especially when trunk-or-treat is held on private property and some are denied participation for no better reason than cliquishness, ostracism, and gatekeeping.

But to continue..

In the past, and in some of the best communities still today, Halloween parties for students during the school day, community Halloween parties, and other Halloween gatherings brought people together with games, haunted hayrides, and haunted houses.

My own childhood experiences during Halloween.. at school on Halloween day we would wear our costumes at school. All of the classrooms in our elementary school wing would have a Halloween party, and the teacher would give us candy. When getting off the bus after school, our bus driver would even hand out small, hand-sized packets with a mix of candy corn and mellowcreme pumpkins, my favorite. It was the only time I ever had that candy during the year. Between that and the amount we got during trick-or-treating, the candy corn and candy pumpkins alone lasted us a week or two. That whole season of Halloween, Thanksgiving, and Christmas have always been (and still are) my favorite time of year.

Between the school and community events, the Halloween party at our local fire department with Dunkin’ Donuts donut holes and cider, the “haunted house” at the old fire hall, and getting to see my friends while trick-or-treating, those were memorable times. That’s what needs to be brought back: the making of memories.


The Spirit of Togetherness

In our community, there was a sense of togetherness every Halloween evening. Parents watched out for one another’s kids, and after many years of being part of a community, and after many Halloweens, everyone recognized each other. Halloween is for children, yes, but it’s also a night for whole communities to reconnect through parties and the moments when their children are trick-or-treating. That community spirit can be revived and brought back in places where it has faded.

Here’s some ways on how to bring that spirit back:

  • Have local organizations host parties at central locations within your community, such as the local fire department.

  • Organize games and other Halloween activities at the local park, including a bonfire (if regulations, weather, and fire danger permit) and/or an outdoor movie showing of old horror films or Halloween specials.

  • For kids and adults, hold a haunted house, haunted hayride, and/or a haunted cornfield maze.

  • Meet up with other community members and go trick-or-treating as a group.

  • Decorate your homes for Halloween, just enough decorations without going overboard. Simple is fine; decorations aren’t a competition.

What’s being lost with the decline of Halloween is more than just trick-or-treating; it’s the growing distance between people in their own communities.

So this Halloween, step out of your house and leave your electronic devices behind. Tes, even your smartphone. Get out into your community, share laughs and stories, socialize, and re-establish that sense of community.

If you’re in a community where trick-or-treaters may show up, be out there to hand out candy. If you’re a trick-or-treater, go out and participate. Even if you’re the only one. Consider organizing a group of friends to go out together and spread the word to others in your community, especially if Halloween, trick-or-treating participation has waned.

Many people in your community look forward to the Halloween season. For some, especially the elderly, it may be one of the only opportunities they have to socialize with their neighbors. So get out on Halloween, or be out to hand out candy if you don't trick-or-treat. We cannot just let Halloween and its traditions slip away.

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Highlights from the Ludlow Porch Show, September 3, 1990 - Audio Archive

Exploring the Humor and Charm of Southern Sayings: Highlights from the Ludlow Porch Show, September 3, 1990

On September 3, 1990, WSB Radio in Atlanta featured a delightful episode of the Ludlow Porch Show, where the essence of Southern humor and colorful expressions took center stage. The show, renowned for its light-hearted, yet deeply rooted cultural conversations, invited listeners to share some of the most beloved and quirky phrases that make Southern language so unique. Below is this partial show, archived by My Box of Tapes.



Timeless Southern Expressions

The show was full of rich, humorous Southern expressions that callers eagerly shared. Here are just a few of the colorful sayings that were called in during the broadcast:


  • "Tarnation"
    A classic exclamation used to express frustration or disbelief.

  • "Thunderation"
    Another playful substitute for more intense expletives, often used in moments of irritation.

  • "I’ve been on a three-day drunk — yesterday, today, and tomorrow."
    A funny and exaggerated way of describing an extended bender, shared by Bob from a personal story about his father.

  • "He ain’t no bigger than a washing soap."
    A humorous way of saying someone is small, shared by Frank, a caller from West Virginia.

  • "About a half bubble off."
    An Appalachian expression used to describe someone who’s a bit off or mentally absent.

  • "Same old pile of crap, just with a different swarm of flies."
    A cheeky way of criticizing the political landscape, specifically the Carter administration, delivered by Frank.

  • "Well, you still got the same old cat?"
    A witty and calm comeback by a neighborhood kid who ran away but returned home hungry, choosing to pretend nothing happened.


A Bit of Appalachia: Regional Humor

The Southern expressions shared that day came from various regions, but many had a distinctly Appalachian flair. For example, phrases like "about a half bubble off" and "he ain't no bigger than a washing soap" reflected the humor and regional variations found in the mountain communities. These sayings were not only funny but also rich in cultural context, showcasing how language is uniquely shaped by geography and history.


The Power of Southern Language

The Ludlow Porch Show on that September day wasn’t just about humor; it was about the unique ways in which language reflects culture. From expressions like "tarnation" to witty critiques of daily life, Southern sayings reveal the region’s deep roots in storytelling, where humor is an essential part of navigating life’s challenges.

Listeners were treated to a series of anecdotes, each one showcasing a different aspect of Southern charm, from the colorful expressions to the laughter-filled moments of everyday life. Whether describing frustration, childhood antics, or a dash of political humor, these sayings embodied the warmth, wit, and creativity that have long been a hallmark of the South.

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Nundawao: Birthplace of the Seneca Nation

Nundawao: Birthplace of the Seneca Nation

The Finger Lakes region of New York is not only a place of natural beauty but it is also of deep historical and cultural significance. For the Seneca people, this region is home to their origins. The origin story of Nundawao, tells the story of their emergence and connection to the land.

Origins at South Hill

According to Seneca oral tradition, their ancestors first appeared at a site known as Nundawao, located at the southern end of Canandaigua Lake. The Seneca refer to themselves as Onödowága', meaning "Great Hill People," a reference to this sacred place.

South Hill, the believed location of Nundawao, provided an ideal environment for early Seneca settlements. Rich in forests, freshwater, and fertile soil, the region allowed the Seneca to develop a sustainable way of life. Adjacent to South Hill is Bare Hill, known as Genundowa to the Seneca, a site that remains culturally significant. Rising approximately 865 feet above Canandaigua Lake, Bare Hill is linked to Seneca ceremonies and myths, further cementing the region's importance in their history.

The Emergence Story

The legend recounts that the earth opened at Kanandague, allowing the first Seneca people to step into the world. This act of creation laid the foundation for their identity, shaping their spiritual and cultural values.

Over time, the Seneca people flourished, establishing villages and governance structures that contributed to the formation of the Haudenosaunee Confederacy—a powerful alliance that played a significant role in shaping North American history.

Jogah

A unique aspect of the Nundawao legend involves the Jogah, or "Drum Dancers," who are said to inhabit the region. Described as benevolent but mischievous, these spiritual beings acted as guardians of nature, guiding hunters and protecting sacred lands.

Oral traditions warn that disrespecting the land could provoke the Jogah, leading to misfortune. This reinforces a central tenet of Seneca beliefs—that humans must live in balance with nature.

Preserving Seneca Heritage

Despite centuries of displacement and challenges, the Seneca Nation continues to honor its heritage. Today, efforts to preserve and share Seneca culture are visible through educational programs and historical sites.

One of the most significant is the Ganondagan State Historic Site in Victor, NY. This site includes a full-scale replica of a 17th-century Seneca longhouse, a museum detailing Haudenosaunee history, and miles of trails that traverse historic Seneca lands.

In addition to preservation efforts, the Seneca Nation actively engages in cultural revitalization. Language programs, traditional ceremonies, and legal efforts to reclaim ancestral lands are all part of an ongoing movement to keep their history alive.


Watch: Nundawao and the Coming of the Senecas


A pageant of Nundawao embracing the master legend of the Canandaigua Hills was produced by the Nundawaga Society at the Sycamore grove at the northern end of West River Road, between Middlesex and Naples.  The pageant was based on Arthur Caswell Parker's book and directed by William Gordon Dustan.
 The pageant was held from 1954 to 1958.


Explore and Learn More

For those interested in exploring the roots of the Seneca people, the Finger Lakes region offers numerous sites of historical importance. Walking the land where the Seneca trace their origins can provide a deeper understanding of their enduring legacy.

How You Can Learn More and Support The Preservation of their history:

Visit Ganondagan State Historic Site to experience Seneca history firsthand.

Support preservation efforts through membership donations or volunteer work.

Share the story of Nundawao to help keep this cultural heritage alive.

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